Q1. Which architectural element introduced during Akbar's reign most symbolically represented his policy of Sulh-i-Kul (universal tolerance)?
- (a) Chhatri-covered tombs
- (b) Double dome structure
- (c) Buland Darwaza at Fatehpur Sikri
- (d) Ibadat Khana at Fatehpur Sikri
Answer & solution
Answer: (d) Ibadat Khana at Fatehpur Sikri
The Ibadat Khana (House of Worship), built by Akbar in 1575, was the hall where scholars of every faith debated before the emperor.
It is the physical expression of Sulh-i-Kul, "peace with all", the idea Abul Fazl placed at the centre of Akbar's rule.
Revision note — Akbar's religious policy
• 1563 — pilgrimage tax abolished; 1564 — jizya abolished.
• 1575 — Ibadat Khana built at Fatehpur Sikri; debates were at first among Sunni scholars only.
• 1578 — the hall was opened to Hindus, Jains, Parsis and Christians; Jesuit fathers such as Monserrate and Aquaviva came from Goa in 1580.
• 1579 — the Mahzar (so-called Infallibility Decree), drafted by Shaikh Mubarak, made Akbar the final arbiter in religious disputes.
• 1582 — Din-i-Ilahi (Tauhid-i-Ilahi), an order of discipleship; Birbal was its only prominent Hindu member.
• Sulh-i-Kul is described by Abul Fazl in the Akbarnama and Ain-i-Akbari as the basis of Akbar's statecraft.
Do not mix these up
• Ibadat Khana vs Din-i-Ilahi — the Ibadat Khana was a building for debate (1575); Din-i-Ilahi was a creed (1582).
• Buland Darwaza — the great gateway at Fatehpur Sikri commemorates Akbar's conquest of Gujarat (1573), a victory, not tolerance.
Also asked from this topic: the purpose of the Ibadat Khana (a hall for religious debates); the meaning of Sulh-i-Kul (universal peace); what the Buland Darwaza commemorates (the victory over Gujarat).